Dion of Syracuse was
the son of Hipparinus, and brother-in-law of Dionysius (Dionysos) I "the
Elder." He lived from circa 409 to 354 BC (BCE). Interesting though
his life was, its apogee was his reign as tyrant (dictator) of Syracuse,
then one of the two or three of the most important cities of the Greek world.
(The bust shown here is not actually Dion.)
The family's inbreeding merits explanation. Hipparinus was a statesman
who supported the army of Dionysius I. Hipparinus' daughter, Aristomache,
wed Dionysius I. However, his heir Dionysius II "the Younger"
was the son of Doris, another wife of Dionysius. Aristomache's daughter,
Sophrosyne, married Dionysius II and Arete wed Dion.
Dion was an ambassador and negotiated with Carthage. He was also influential
in convincing Plato, under whom he had studied in Athens, to come to Syracuse,
though the two eventually parted ways when Plato criticised tyrants, thus
offending Dion as well as Dionysius. Upon the death of Dionysius I, his
son was ill unprepared to succeed him, yet he did, and came to resent Dion's
influence in the city and beyond.
Plato returned to Sicily in 367 BC but his presence did little to improve
matters. Soon the ever-jealous Dionysius had Don arrested and exiled to
Greece, and for a time prevented Plato from leaving Syracuse. He did leave
and then returned to Sicily for a third time.
The fickle Dionysius ruled unopposed until Dion arrived with a substantial
military force while the former was away in peninsular Italy. Though he
conquered the city, a series of vicissitudes led to a succession of intrigues
and battles until 357 BC. It seemed that there were rumours and conspiracies
Calippus the Athenian, though supposedly loyal to Dion, accepted a bribe
from Dionysus to assassinate him. With the help of other traitors, he succeeded in doing so in 354.
Dion's beloved mentor, Plato, outlived him, dying in 347. If the pragmatic yet idealistic Dion has any lasting
legacy, it was his attempt to bring true democracy to Syracuse. Sadly, his
efforts were sorely misplaced, directed to helping an unappreciative population.
His tragic life reminds us that in Sicily, with its corrupt politics and
other crippling social ills, little among the common people" has changed
substantively in all these centuries.
About the Author: Ignazio Lo Verde lectures on Greek classics and other subjects.